Calendar

Holy and Great Thursday

Commemoration of the Mystical (Last) Supper

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.

Mt. 26:26–28

On the day of the feast of unleavened bread, when according to the Law of the Old Testament a lamb was to be slaughtered and eaten, the hour was come that the Savior should depart out of this world unto the Father (cf. Jn. 13:1). Having come to fulfill the law, Jesus Christ sent His disciples, Peter and John, to Jerusalem to prepare the Passover, which, as the shadow of the law, He wanted to exchange it with the New Pascha—His own Body and Blood. When evening had come, the Lord came with His twelve disciples to a large, prepared upper room of a man who lived in Jerusalem (cf. Mk. 14:12–17) and reclined there. Telling them that the Kingdom of God, which is not of this world, and not earthly greatness and glory, but love, humility, and purity of spirit is what distinguishes its members, the Lord rose from the table and washed the feet of His disciples. Having washed the feet and again reclined, the Lord said to His disciples: Do you know what I have done for you? You call Me Teacher and Lord, and you say correctly, for I am exactly that. Thus, if I, your Lord and Teacher, have washed your feet, then you should wash each others’ feet. For I have given you an example, so that you would do the same thing I have done for you.

Annunciation and Choosing Life

Recent statistics indicate that about half of all pregnancies in America are “unintended,” and of those, four out of ten end in abortion. Perhaps most disturbingly, over 70% of women involved in an abortion report some sort of religious affiliation.

In the Orthodox Church, we commemorate the Great Feast of Annunciation on March 25. Without coincidence, this occurs nine months before the Great Feast of Nativity or Christmas. In the Annunciation, we celebrate not only the Incarnation, but the actualconception of Jesus Christ. As the Creed states, “who was conceived by the Holy Spirit and the Virgin Mary and became man.” We also remember the conception of Mary herself later in the year. And again, not merely their birth or the bare facts of their existence, but theirconception—what the Church has forever, and ever shall recognize as the beginning of life. This is without question, and has been universally attested since the apostles.

Sermon by Hieromonk Methodius (Yogel) on Palm Sunday

He Who Comes in the Name of the Lord

Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
Jerusalem is abuzz… Jerusalem trembles with joyous excitement… So close is the dawn of her rising up, her resurrection in the brilliance of her former glory.

The righteous soul of the Jews suffered under the yoke of the heathen rule of Rome. O, Lord, how much longer? That was the hope, the fervent desire of the disobedient, rebellious seed of the Patriarch Abraham, who found the path to heavenly and earthly glory through his own obedience.

Synaxarion for Lazarus Saturday

On this day, the Saturday before Palm Sunday, we celebrate the fourth-day raising from the dead of Lazarus, the righteous friend of Christ.

Lazarus[1] was a Hebrew, of the sect of the Pharisees and, as far as is known, he was the son of Simon the Pharisee, who dwelt in the village of Bethany. He became a friend of our Lord Jesus Christ when He sojourned on earth for the salvation of our race. For when Christ continually conversed with Simon, entering his house and discoursing on the resurrection from the dead, Lazarus was quite pleased with the genuineness of this teaching, and not only he, but also his two sisters, Martha and Mary.

Homily on the Sunday of the Veneration of the Cross

In the Name of the Father, and of the Son, and of the Holy Spirit!

The attitude in the Church of God towards the Lord’s Cross sometimes seems unusual and surprising to the world. And since we are in many ways sensual rather than spiritual, we too sometimes share this perplexity with the world. For example, why has the Cross been treated as a special, incomprehensible, but real living power in the Church’s Tradition for two thousand years already? Even now, during Great Lent, we daily pray the following during the divine services: “O Invincible and incomprehensible and divine power of the precious and life-giving Cross, forsake not us sinners.”

Moreover, the Church boldly asserts such astounding truths as these: “The Cross is the guardian of the whole world; the Cross is the beauty of the Church, the Cross is the might of kings; the Cross is the confirmation of the faithful, the Cross is the glory of angels and the wounding of demons.”

The Triumph of Jesus Christ in the Triumph of Orthodoxy

The first Sunday of Great Lent is celebrated as the Triumph of Orthodoxy. This is connected with the victory of the iconodules (those who supported the veneration of sacred images) over the iconoclasts (those who opposed their veneration).

The heart of the victory of Orthodoxy in the restoration of iconography—as well as our veneration of the same—is found in the incarnation of Jesus Christ. Christology is the beginning and end of all true theology, and whenever we get Christ wrong, we get everything else wrong.

Venerable Simeon the Myrrhgusher and Prince of Serbia - Stephen Nemanya



Saint Simeon the Myrrh-Gusher, King of Serbia Stephen Nemanya was the Great Zhupan of Serbia, and lived during the twelfth century. The saint toiled much for his fatherland: he united a large portion of the Serbian lands, and strove for the political independence of his country from the Byzantine Empire. In his zeal for the Orthodox Church, he defended his nation against heresy and false teaching.

At the age of eighty, Stephen went to Mt. Athos, where his son St Sava (January 12), was glorified by the holiness of his life. Together they restored the desolate Hilandar monastery, to which monks from various lands began to gather.

St Simeon was a great ascetic and wise guide for the monks. He died on February 13, 1200, and his relics began to exude myrrh. St Sava transported his father’s relics back to Serbia, and placed them in a church of the Most Holy Theotokos at the River Studenitsa. St Simeon had richly adorned this church while he was still ruler of Serbia.