Science

Sermon of Saint Sava on the True Faith delivered at Monastery Zica, 1220

Brothers and friends and fathers and children called by God, lend your God-loving hearts to hearing the divine dogmas. And hearing these holy words place them, brothers, in your hearts and the conscience of your souls and before the eyes of your mind and understand them.

God, all merciful and lover of mankind, having immeasurable mercy for man, bowed the Heavens and descended to earth, and with His Divine Dispensation and voluntary bearing of many different sufferings to His Divine Body, enlightened the human race; and He sent to the whole world the Holy Apostles, saying: „Go and teach all nations, baptizing them in the name of the Father and the Son and the Holy Spirit“.

Homily of His Emience Laurus (Skurla + 2008), Metropolitan of Eastern America & New York, for the Sunday After Theophany

In the name of the Father, and of the Son, and of the Holy Spirit.

Dear brethren and sisters, today we are gathered here to glorify in prayer the great feast of Theophany.

This Sunday, in the liturgical language of the Church, is called the Sunday after the Enlightenment.

Some of us probably know that in antiquity, and even today in the liturgical books, the feast of the Theophany of the Lord is referred to as the Day of the Enlightenment.

Why is such a title, such an appellation, applied to the feast of the Baptism, the feast of Theophany?

If we carefully investigate and delve with you into the hymns of these recent days, we would have to direct our attention to the fact that these hymns speak to us of the appearance of our Lord Jesus Christ at the Jordan for baptism.

Synodality and Primacy in the Orthodox Church

From the Keynote Address by Metropolitan Kallistos (Ware of Diokleia) at the IOTA Inaugural Conference, 9-12 January 2019 in Iasi, Romania

Synodality

Turning now to synodality, we can see at once the way in which a Church council is to be regarded as a Eucharistic event. Most councils have been concerned with the restoration of Eucharistic communion when this has been broken, with the question who may or may not be admitted to receive the sacrament; and most (if not all) councils have concluded with a concelebrated Liturgy, embracing all the members.

The Holy Protomartyr Stephen the Archdeacon

Stephen was a kinsman of the Apostle Paul and one of those Jews who lived in the Hellenic provinces. Stephen was the first of the seven deacons whom the holy apostles ordained and appointed to the service of assisting the poor in Jerusalem. For this, he is called the archdeacon.

By the power of his faith, Stephen worked great miracles among the people. The wicked Jews disputed with him, but they were always defeated by his wisdom and the power of the Spirit, Who acted through him. Then the shameful Jews, accustomed to calumnies and slander, incited the people and the elders of the people against the innocent Stephen, slandering him as though he had blasphemed against God and against Moses. False witnesses were quickly found who confirmed this. Stephen then stood before the people, and all saw his face as it had been the face of an angel (Acts 6:15), that is, his face was illumined with the light of grace as was once the face of Moses when he spoke with God. Stephen opened his mouth and enumerated the many good works and miracles that God had performed in the past for the people of Israel, as well as the many crimes and opposition to God on the part of this people. He especially rebuked them for the killing of Christ the Lord, calling them betrayers and murderers (Acts 7:52). And while they gnashed their teeth, Stephen beheld and saw the heavens open and the glory of God. That which he saw, he declared to the Jews: Behold, I see the heavens opened and the Son of Man standing on the right hand of God! (Acts 7:56). Then the malicious men took him outside the city and stoned him to death. Among his persecutors was his kinsman Saul, later the Apostle Paul.

The Nativity Sermon of St. John Chrysostom

BEHOLD a new and wondrous mystery.

My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.

Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side, the Sun of justice. And ask not how: for where God wills, the order of nature yields. For He willed; He had the power; He descended; He redeemed; all things yielded in obedience to God. This day He Who is, is Born; and He Who is, becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became He God from man; but being the Word He became flesh, His nature, because of impassability, remaining unchanged.

A Bulgarian hierarch speaks out regarding the Phanariot crisis in the Ukraine

Metropolitan Daniel of Vidin“I will answer you in the words of one of the archbishops of the canonical Church, with which he responded to the invitation of Patriarch Bartholomew to attend this assembly: I am firmly convinced and confess that I remain faithful to the One Orthodox Church, and my presence at this council contradicts the first Psalm of David, which reads as follows, “Blessed is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the seat of the pestilent. But his will is rather in the law of the Lord, and in His law will he meditate day and night.” What could be the outcome of a council that is convened in violation of the canonical order and involving persons outside the Church? In my opinion, this Council will not heal the division among the faithful people in Ukraine, but will deepen it. In this whole mournful situation there is a comforting thing – the desire of Orthodox people in this country to preserve the unity of the Holy Orthodox Church, and that this finds a response and support across the entire Orthodox world.”