What would you now, brethren, from the ministers of the word? The Word Himself is no more!
The Word, co-eternal with the Father and the Spirit, born for our salvation, the Author of every quick and powerful (Heb. 4:12) word, is silent, dead, buried, and sealed up. The more plainly and convincingly “to show man the path of life” (Ps. 16:11) this very Word came down from heaven and put on flesh; but men would not hearken unto the Word, they tear His flesh, and lo, “He is cut off out of the land of the living” (Is. 53:8). Who then shall now give unto us the word of life and salvation?
Great Lent and Holy Week are two separate fasts, and two separate celebrations. Great Lent ends on Friday of the fifth week (the day before Lazarus Saturday). Holy Week begins immediately thereafter. Let's explore the meaning of each of the solemn days of Passion Week.
Lazarus Saturday: Lazarus Saturday is the day which begins Holy Week. It commemorates the raising of our Lord's friend Lazarus, who had been in the tomb four days. This act confirmed the universal resurrection from the dead that all of us will experience at our Lord's Second Coming. This miracle led many to faith, but it also led to the chief priest's and Pharisees' decision to kill Jesus (John 11:47-57).
Palm Sunday is the celebration of the triumphant entrance of Christ into the royal city of Jerusalem.
He rode on a colt for which He Himself had sent, and He permitted the people to hail Him publicly as a king. A large crowd met Him in a manner befitting royalty, waving palm branches and placing their garments in His path. They greeted Him with these words: “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel! (John 12:13).
On Wednesday, March 29, 2017, His Grace Bishop Irinej of Eastern America, together with Protopresbyter-Stavrophor Dr. Vladimir Vukadinovic, full professor of Liturgics and Ecclesiastical Art History at the Orthodox Theological Faculty of the University of Belgrade, visited St. Vladimir’s Orthodox Theological Seminary.
They were accompanied by Protopresbyter-Stavrophor Dr. Zivojin Jakovljevic, Episcopal Deputy of the Diocese of Eastern America, Dean of St. Sava Cathedral in New York City, and assistant professor in Church Slavonic at St. Sava School of Theology in Libertyville and lecturer in Linguistics at Cleveland State University, Protopresbyter Vladislav Radujkovic, parish priest at St. Sava Cathedral, and Deacon Dr. Jovan Anicic, Director of Religious Education of the Diocese of Eastern America, and assistant professor of Dogmatics and Church Chant at St. Sava School of Theology in Libertyville.
The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century.
There is a painting of the Annunciation in the catacomb of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast, and the Council in Trullo in 692 says that the Annunciation was celebrated during Great Lent.
On this day, the Saturday before Palm Sunday, we celebrate the fourth-day raising from the dead of Lazarus, the righteous friend of Christ.Lazarus was a Hebrew, of the sect of the Pharisees and, as far as is known, he was the son of Simon the Pharisee, who dwelt in the village of Bethany. He became a friend of our Lord Jesus Christ when He sojourned on earth for the salvation of our race. For when Christ continually conversed with Simon, entering his house and discoursing on the resurrection from the dead, Lazarus was quite pleased with the genuineness of this teaching, and not only he, but also his two sisters, Martha and Mary.