BEHOLD a new and wondrous mystery.
My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.
Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side, the Sun of justice. And ask not how: for where God wills, the order of nature yields. For He willed; He had the power; He descended; He redeemed; all things yielded in obedience to God. This day He Who is, is Born; and He Who is, becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became He God from man; but being the Word He became flesh, His nature, because of impassability, remaining unchanged.
Twenty-first Sunday after Pentecost; The Holy Great-martyr Artemius
RESURRECTIONAL TROPARION - TONE FOUR:
When the women disciples of the Lord learned from the angel the joyous message of Your Resurrection; they cast away the ancestral curse and elatedly told the apostles: Death is overthrown! Christ God is Risen, granting the world great mercy.
The IOCS Conference on Logos – Cosmos – Eros: Horizons and Limitations of Russian Religious Philosophy8. August 2014 - 12:43
On 14 May 2014, Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department for External Church Relations, chairman of the Synodal Biblical and Theological Commission and rector of the Ss Cyril and Methodius Theological Institute for Post-Graduate Studies, delivered a lecture at the Faculty of Theology of the Uppsala University, Sweden.
The Church Tradition and Scientific Theology
“To think free is great; but to think right is greater”
With these words of the famous Swedish poet and philosopher, I would like to begin my presentation which contains in its title two antithetical concepts.
SAINT THEOPHAN THE RECLUSE (1815–1894) was one of the most prolific and beloved spiritual writers of nineteenth-century Russia. His works, which comprise over twenty volumes, include such classics as The Path to Salvation and A Commentary on Psalm 118, as well as many volumes of letters. Although he lived the last twenty-eight years of his life as a hermit, his impact on his homeland was immense. His articles appeared in the popular spiritual journals of his time, his books were in great demand, and he personally replied to an average of thirty letters daily.
In the present book, Thoughts for Each Day of the Year, St. Theophan takes us through the yearly cycle of Gospel and Epistle readings, humbly and reverently offering us brief but powerful daily meditations on the word of God. He also addresses the problems of his day—lack of faith, coldness of heart, trust in the rational mind rather than in the revealed Truth of God—which are problems of our day as well.