The holy, great, and Ecumenical Council, which, by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of himself, and hath redeemed us from the darkness of idolatrous madness, having espoused to himself the Holy Catholic Church without spot or defect, promised that he would so preserve her: and gave his word to this effect to his holy disciples when he said Lo! I am with you always, even unto the end of the world which promise he made, not only to them, but to us also who should believe in his name through their word.
I have not kept the vows of my baptism, but have made myself unwanted before the face of God.
What is Confession? Confession is the oral avowal of one’s sins that lie heavy upon the conscience. Repentance cleanses the soul and makes it ready to receive the Holy Spirit, but confession, so to speak, only empties the soul of sins.
Let us present a simple analogy and comparison to confession. For example, suppose you had only one vessel of some kind, which you through negligence or laziness let reach a stage where little by little it accumulated all sorts of dirt so that your vessel became not only unusable but even unbearable to look at without repugnance.
Within this developed pattern of Great Lent, what precisely do the rules of fasting demand? Neither in ancient nor in modern times has there ever been exact uniformity, but most Orthodox authorities agree on the following rules:
(1) During the week between the Sunday of the Publican and the Pharisee and that of the Prodigal Son, there is general dispensation from all fasting. Meat and animal products may be eaten even on Wednesday and Friday.
By Father Seraphim (Rose) of Platina
In answer to numerous requests from readers, the rule of fasting is given for each day of the year. Where no indication of fast is given, and during "fast-free weeks," all foods may be eaten (except during Cheese-fare Week, when meat alone is forbidden every day). Where "fast day" is indicated alone, the fast is a strict one, with no meat, eggs, dairy products, fish, wine or oil to be eaten. Where, underneath "fast day," is indicated "wine and oil allowed," the fast is relaxed for the sake of a feast day or vigil, to allow eating of these foods. Where "fish, wine and oil allowed" is indicated, then all three of these foods may be eaten.