Science

The Beheading of the Holy Glorious Prophet, Forerunner, and Baptist John

The Beheading of the Prophet, Forerunner of the Lord, John the Baptist: The Evangelists Matthew (Mt.14:1-12) and Mark (Mark 6:14-29) provide accounts about the martyric end of John the Baptist in the year 32 after the Birth of Christ.

Following the Baptism of the Lord, Saint John the Baptist was locked up in prison by Herod Antipas, the Tetrarch (ruler of one fourth of the Holy Land) and governor of Galilee. (After the death of king Herod the Great, the Romans divided the territory of Palestine into four parts, and put a governor in charge of each part. Herod Antipas received Galilee from the emperor Augustus).

The prophet of God John openly denounced Herod for having left his lawful wife, the daughter of the Arabian king Aretas, and then instead cohabiting with Herodias, the wife of his brother Philip (Luke 3:19-20). On his birthday, Herod made a feast for dignitaries, the elders and a thousand chief citizens. Salome, the daughter of Herod, danced before the guests and charmed Herod. In gratitude to the girl, he swore to give her whatever she would ask, up to half his kingdom.

Dormition of the Theotokos

The feast of the Dormition or Falling-asleep of the Theotokos is celebrated on the fifteenth of August, preceded by a two-week fast. This feast, which is also sometimes called the Assumption, commemorates the death, resurrection and glorification of Christ’s mother. It proclaims that Mary has been “assumed” by God into the heavenly kingdom of Christ in the fullness of her spiritual and bodily existence.

As with the nativity of the Virgin and the feast of her entrance to the temple, there are no biblical or historical sources for this feast. The Tradition of the Church is that Mary died as all people die, not “voluntarily” as her Son, but by the necessity of her mortal human nature which is indivisibly bound up with the corruption of this world.

Sermon on the 12th Sunday after Pentecost: The rich young ruler

Matthew 19:16-26

In the name of the Father, and the Son, and the Holy Spirit. Amen. Today, the 12th Sunday after Pentecost, we read about the rich young ruler. This is a very important story, because it is in all three synoptic gospels, and is has a very important question: What good thing shall I do that I might have eternal life.

Weekly Diocesan Bulletin - Sunday, August 27, 2017

TWELFTH SUNDAY AFTER PENTECOST: FOREFEAST OF THE DORMITION OF THE MOST-HOLY THEOTOKOS; THE HOLY PROPHET MICAH

RESURRECTIONAL TROPARION - TONE THREE:

Let the heavens rejoice and let the earth be glad! For the Lord has shown strength with His arm! He has trampled down death by death! He has become the firstborn of the dead! He has delivered us from the depths of hell, and has granted to the world great mercy!

Opposing Racism: Commending our Life to Christ

Opposing Racism: Commending our Life to Christ
Opposing Racism: Commending our Life to Christ
Opposing Racism: Commending our Life to Christ
Opposing Racism: Commending our Life to Christ

“Happy is he whose help is the God of Jacob, whose hope is in the LORD his God, who made heaven and earth, the sea, and all that is in them; who keeps faith for ever; who executes justice for the oppressed; who gives food to the hungry. The LORD sets the prisoners free; the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous. The LORD watches over the sojourners, he upholds the widow and the fatherless; but the way of the wicked he brings to ruin. The LORD will reign for ever, thy God, O Zion, to all generations. Praise the LORD!”   (Psalm 146:5-10)

In many Orthodox churches, it is customary to sing the above Psalm 146 at the Eucharistic Liturgy. The Psalm expresses an ideal for the life of the people of God and how we are to be godlike, and to act toward the stranger, the sojourner and the oppressed with the same intention as God Himself: executing justice for them all. In fact, we are to treat them as we would wish to be treated (Matthew 7:12).

On the Dormition Fast, and the Cross of Christ

Again, by God’s mercy, we are entering the Dormition fast. This is the shortest and sweetest of the fasts. It begins with the blessing of honey, and then the blessing of the fruits. This fast is also the lightest, because the Mother of God takes care that the yoke of Christ would be light for us. She takes care for our bodies as well as our souls.

This fast begins with the blessing of honey, so that we would know not only of the sweetness that the Lord provides for our bodies, but also of spiritual sweetness; so that the sweetness that comes from the Cross of Christ would be revealed to us throughout the fast. Just as once in the Old Testament the wood was lowered into the bitter waters of Marah and they became sweet and pleasant, so let it be with all our lives—let our bitterness be changed to sweetness from our touching the Cross of Christ.

Questions for Self-Examination

  • How often are we consciously mindful of the Holy Spirit?
  • Are we attentive to the Holy Spirit beyond the period celebrating Pentecost?
  • Do we think consciously of the fruit of the Spirit?( Galatians 5:22-23)
  • Do we live in ways to experience the fruit of the Spirit?
  • Are our prayers focused with intent to experience God?