Science

Sts. Sebastian and Mardarije Orthodox Institute - Day Two

Sts. Sebastian and Mardarije Orthodox Institute - Day Two
Sts. Sebastian and Mardarije Orthodox Institute - Day Two
Sts. Sebastian and Mardarije Orthodox Institute - Day Two
Sts. Sebastian and Mardarije Orthodox Institute - Day Two

The first full day of the Institute began on Tuesday, February 23, 2016 with the celebration of Orthros followed by coffee and refreshments. The first session of the Institute followed: Virture and Knowledge in the Theology of St. Maximos the Confessor.

In the first session Fr. Maximos introduced the works and the complexity of the writings of St. Maximos the "father of Byzantine theology".  The session continued after a short break with a lively discussion. After lunch and a short break two sessions followed. The first was entitled "A Failed Worldview" was held, led by Fr. Maximos and moderated by Segurd Lefsrud. Afterward Fr. Damascene moderated the session "The Fall and Its Consequence" after which Fr. Gregory Edwards moderated "Reason".  The afternoon sessions  provoked much discussion.

Sts. Sebastian and Mardarije Institute Begins in San Diego

The second annual St. Sebastian and St. Mardarije Ecclesial Orthodox Institute began on Monday, February 22, 2016, the leaving-taking of the Meeting of the Lord.

His Grace Bishop Maxim of Western America and St. George Serbian Orthodox Church in San Diego, California are host to this year's event held in cooperation with the Clergy Brotherhood of the Serbian Orthodox Church.

Relation of the Orthodox Church with the rest of the Christian world

Draft document of the Pan-Orthodox Council, adopted by the 5th Pan-Orthodox Pre-Council Conference in Chambésy on October, 10-17, 2015.

Published in compliance with the decision of the Synaxis of Primates of the Local Orthodox Churches, Chambésy, January, 21-28, 2016.


1.    The Orthodox Church, being the One, Holy Catholic and Apostolic Church, in her profound ecclesiastical consciousness firmly believes that she occupies a central place in matters relating to the promotion of Christian unity within the contemporary world.

2.    The Orthodox Church grounds her unity on the fact that she was founded by Our Lord Jesus Christ, as well as on the communion in the Holy Trinity and in the Sacraments. This unity is manifested through the apostolic succession and the patristic tradition and to this day is lived within her. It is the mission and duty of the Orthodox Church to transmit and proclaim the truth, in all its fullness, contained in the Holy Scripture and the Holy Tradition, the truth which gives to the Church her catholic character.

Saint Mark the Archbishop of Ephesus

Saint Mark of Ephesus is one of the Patron Saints of Orthodoxy Cognate PAGE – Pan-Orthodox Christian Society Movement. 

Commemorated on January 19

St. Mark (nee Emmanuel) was born of pious parents in 1392 in the queen of cities, Constantinople. His father was called George and was the Chief Justice of Sakellion and deacon of the Great Church, his mother was Maria, the daughter of the pious doctor Luka.

Both parents tried and succeeded in raising little Emmanuel in teaching and upbringing in the Lord. But the death of their father left him and his younger brother John orphans at a tender age.

'The Earth Cannot Imprison Him'—St. Sava of Serbia

Today, January 14 on the Serbian Church’s calendar[1] we celebrate the memory of the Holy Hierarch Sava (1176-1235), ‘Venerable Holy Father and First Archbishop and Eternal Enlightener of the Serbs’[2] and ‘the greatest of Serbian national saints’.[3] Fr. Daniel Rogich calls him ‘the most beloved of all Serbian Orthodox saints, considered by all Serbs everywhere and at all times as the ultimate expression and example of what it means to be fully human, that is, what it means to be a devout and committed follower of Jesus Christ.’[4] Sir Dimitri Obolensky has said of St. Sava:

The historian who attempts to write the life of this central figure in Serbia’s medieval history may well feel apprehensive at the sheer range of Sava’s activities. He will be discouraged by his many guises: successively a provincial governor, an Athonite monk, and an archbishop; a diplomat entrusted with delicate missions by his brother the king; a founder of several monasteries and the organizer of their liturgical life and discipline; a legislator in the field of canon law; the first primate of Serbia’s autonomous Church; a voyager on the pilgrim-routes of the eastern Mediterranean; his country’s earliest articulate writer; the focus of a posthumous cult that spread throughout the Balkan peninsula and even captured some of its Muslim population later on; Serbia’s unrivalled patron saint; a semi-legendary figure right down to the present day, celebrated in folklore, poetry, and song; his mythopoeic sway must be unique in eastern Europe; and all this, and a wider compass still, are there to daunt his biographer.[5]