On the Road to Being

St Maximus the Confessor’ Syn-odical Ontology

Тhe present volume articulates a “dromic ontology”, based on the thought of Saint Maximus the Confessor. The meaning of this ontology is that being is not perfect in the beginning, but is expected to be realized after a historical trajectory (“δρόμος”) at the end of History.


The Serbian christian heritage of America

The Historical, Spiritual and Cultural Presence of the Serbian Diaspora in North America (1814-2019)

The Historical and Spiritual Heartland of the Serbian People This book on Serbia’s Christian Heritage in Kosovo and Metohija, its heartland in medieval times and through Ottoman domination, is intended to introduce to a wide reading public the oldest and richest treasury of Serbian medieval history and culture.


University Award for a theological achievement

University Award for a theological achievement
University Award for a theological achievement
University Award for a theological achievement
University Award for a theological achievement

- I feel the Veselin Lucic Award as a full confirmation of the return of our Faculty of Theology into the framework of the Belgrade University system -  Mr. Vladislav Puzovic said.

The award of the Endowment of Veselin Lucic, which functions within the University of Belgrade, for the best scientific book of professors in  2017, i.e.  the monograph Russian Paths of the Serbian Theology, Education of Serbs at Russian Theological Academies 1849-1917, was handed over to Dr. Vladislav Puzovic, associate professor of the Faculty of Orthodox Theology of the University of Belgrade, in the solemn hall of the Rectorate of the University of Belgrade on 11 September 2018.


The transfiguration of Christ is one of the central events recorded in the gospels. Immediately after the Lord was recognized by his apostles as “the Christ [Messiah], the Son of the Living God,” he told them that “he must go up to Jerusalem and suffer many things ... and be killed and on the third day be raised” (Mt 16). The announcement of Christ’s approaching passion and death was met with indignation by the disciples. And then, after rebuking them, the Lord took Peter, James, and John “up to a high mountain”—by tradition Mount Tabor—and was “transfigured before them.”

Tenth Sunday After Pentecost. The Healing of the Demoniac Boy

Matthew 17:14-23. From The Explanation of the Gospel of St. Matthew by Blessed Theophylact, Archbishop of Ochrid and Bulgaria

Matthew 17:14-15 And when they were come to the multitude, there came to Him a certain man, kneeling down to Him, and saying, Lord, have mercy on my son: for he is lunatic, and sore vexed: for oftimes he falleth into the fire, and oft into the water.

That this man is exceedingly faithless is clear from the words which Christ spoke in reply to him, “O faithless generation,” and from the fact that the man himself blamed the disciples. The moon was not the cause, but rather, the demon would take note when the moon was full, and then would set upon his victim, so that men would blaspheme the created works of God as maleficent. You, then, O reader, understand that it is a foolish man that changes as the moon, as it is written,[1] at times waxing great in virtue, at other times waning and vanishing altogether. Then the foolish man becomes deranged and falls down into the fire of anger and lust, and into water, that is, the of the many cares of life, in which Leviathan the devil dwells, he who reigns over over the waters. For are not the cares of the rich like waves that follow each other in quick succession?

Kiev Caves Lavra-Athos-Jerusalem: Unity Through the Ages

80 theologians and academics from 15 countries throughout the world have converged in Kiev today for the opening of the “Kiev Caves Lavra- Athos-Jerusalem: Unity Through the Ages” conference, which is being held today and tomorrow at the Kiev Caves Lavra, reports the International Institute of the Athonite Legacy. In particular, the conference is being attended by representatives from Mt. Athos and the Church of the Holy Sepulchre in Jerusalem, as well as from the UK, USA, Russia, Belarus, Greece, Israel, Austria, Germany, Romania, Bulgaria, Moldova, Poland, Serbia, the Czech Republic, and Georgia.

A Hundred Years Later

Today the Tsar is with Sts. Boris and Gleb, with St. Sergius, with Blessed Ksenia, with St. Seraphim. There is neither treason nor flattery around him. He has much more power and strength.

The sovereign emperor has more power today than one hundred years ago. A hundred years ago, propaganda efforts turned him into a monster, personifying the state system, earmarked for ruthless annihilation. Cruelty, indifference, luxury, and debauchery were attributed to the regime. All of this was automatically transferred to the image of the reigning house, and so successfully that yesterday’s “loyalists” silently partook of the murder of the head of state and the whole household.

And today? Today we have been sobered by the events of the previous century. After all, we know that the luxury of the oligarchs exceeds that of the tsars at times, although wholly devoid of any moral justification. The debauchery of today’s global Sodom makes us look at many sinners of former times as at kindergarten students. And the indifference of people to one another in a world where money is the main value is unmatched. As for cruelty, the twentieth century surpassed all. The tongue goes numb here and fingers refuse to type.