Science

The Holy Archangel Michael and all the Bodiless Powers of Heaven

The angels of God were celebrated by men from earliest times but this celebration was often turned into the divinization of angels (IV Kings 23:5 [II Kgs KJV]). The heretics wove all sorts of fables concerning the angels. Some of them looked upon angels as gods; others, although they did not consider them gods, called them the creators of the whole visible world. The local Council of Laodicea (four or five years before the First Ecumenical Council) rejected the worship of angels as gods and established the proper veneration of angels in its Thirty-fifth Canon.

In the fourth century, during the time of Sylvester, Pope of Rome, and Alexander, Patriarch of Alexandria, the present Feast of Archangel Michael and all the other heavenly powers was instituted for celebration in the month of November. Why precisely in November? Because November is the ninth month after March, and March is considered to be the month in which the world was created. Also, as the ninth month after March, November was chosen for the nine orders of angels who were created first. St. Dionysius the Areopagite, a disciple of the Apostle Paul (who was taken up into the third heaven), described these nine orders of angels in his book, On the Celestial Hierarchies, as follows: six-winged Seraphim, many-eyed Cherubim, God-bearing Thrones, Dominions, Powers, Virtues, Principalities, Archangels, and Angels. The leader of all the angelic hosts is the Archangel Michael. 

Weekly Diocesan Bulletin - Sunday, November 19, 2017

TWENTY-FOURTH SUNDAY AFTER PENTECOST: SAINT PAUL THE CONFESSOR, PATRIARCH OF CONSTANTINOPLE; VENERABLE BARLAAM, ABBOT OF KHUTYN

RESURRECTIONAL TROPARION - TONE SEVEN: By Thy Cross, Thou didst destroy death! To the thief, Thou didst open Paradise! For the myrrh-bearers, Thou didst change weeping into joy! And Thou didst command Thy disciples, O Christ God, to proclaim that Thou art risen, granting the world great mercy!

Promotion of the “Serbian Manuscripts in Slovakia”

Promotion of the “Serbian Manuscripts in Slovakia”
Promotion of the “Serbian Manuscripts in Slovakia”
Promotion of the “Serbian Manuscripts in Slovakia”
Promotion of the “Serbian Manuscripts in Slovakia”

Under the patronage of the Minister of Culture of the Republic of Slovakia Mr. Marko Madjaric, a promotion of the publication of the Serbian Manuscripts in Slovakia was held in the University Library of Slovakia in Bratislava on 9 November 2017.

The present publication on the Serbian manuscripts in Slovakia is a result of the work of a scientific commission of the Library of the Serbian Patriarchate.  All the known Serbian medieval manuscripts located in Slovakia are exposed and scientifically described in this book.

Weekly Diocesan Bulletin - Sunday, October 29, 2017

TWENTY-FIRST SUNDAY AFTER PENTECOST: HOLY MARTYR LONGINUS THE CENTURION  

RESURRECTIONAL TROPARION - TONE FOUR:
When the women disciples of the Lord learned from the angel the joyous message of Thy Resurrection; they cast away the ancestral curse and elatedly told the apostles: Death is overthrown! Christ God is Risen, granting the world great mercy.

The Church’s Engagement With The World – Witnessing As The Church’s Method

~ By Jovan, Bishop of Nis

The complex, polymorphous and fluid problematics of the (“post-Christian”) present have presented the Church – the universal Body of Christ and us Christians, godlike personalities that are the reason-bearing limbs of that Body, with an unprecedented challenge[1] in the history of Christianity thus far, one that we cannot, even if we should wish to, ignore, overlook or suppress. As an answer to this dramatic challenge, we must offer a living and creative Christian answer – a personal-universal witnessing of the present Church generation, an answer articulated on the basis of the Church’s universal traditional experience and a personal experience of faith as our active inclusion in that universal experience, if we wish to fulfill Christ’s commandment – to be the salt of the earth and the light of the world (Mt 5:13, 14), to truly be Christians. Here we should immediately point out that the said word of Christ is not simply some spiritual or moral “suggestion” or “counsel” that may be situationally accepted or rejected by one’s own free will, but an explicit Divine commandment concerning an active witnessing of theandric salt and the light of Christ to all people and nations, and to all of creation, which God personally commands as a necessary precondition for us to be Christians at all, and to call ourselves Christian. The entire history of the Church, which is, in fact, nothing other than the history of its world – a world that she transformed, through Christ’s salt and light, into the Christian world, bears witness to the fact that there are no “Christians outside of the world,” nor is there a “world outside of the Church.” For, a theoretical concept and practice of Christianity by which, in abhorrance of the “sinful world,” Christians isolate themselves into some sort of self-satisfied and righteous “holy remnant” and “island of the saved,” is neither evangelical, nor ecclesiastical, nor Orthodox but, rather, “all too human,” “religious,” psychologizing, pietistic and utopian,[2] and, as such, foreign to the entire Living Tradition of Christ’s Orthodox Church. Precisely due to the fact that this Tradition, through the entire theology of the Fathers, has forever rejected any dualistic understanding of man and the world as being in opposition to the truth of the man of God and the world of God, along with any “religious” dualism, i.e., the introduction of dichotomous schisms and divisions[3] into God’s single creation (and, before all, divisions into “sacred and profane,” “spiritual and material,” “religious and secular,” with the first element of these dichotomous pairs being assigned to the sphere of “salvation,” and the second not only being forejudged as lost for being unclean and ephemeral, but also being consciously “left” to this fate).

Bishop Jovan Puric: The Orthodox Aesthetics in the Hagiography of St. Arsenius of Srem

Fresco painting depicting the burial service of St Arsenius
in The Patriarchate of Pec
An opening discussion for further research

At this historical moment of our struggle to keep Kosovo and Metohija within the boundaries of Serbia, and in the light of 1220th anniversary of 1st Ecumenical Council, it seems sensible to discuss the topic of burial services as presented on frescoes and icons in the Patriarchate of Pec. A new iconoclasm has been present in Kosovo and Metohija in the course of recent years. We have recently visited Pec, i.e. on the occasion of celebrating the Feast of Holy Protection of Тheotocos and once again experienced silent prayers of this sanctuary area, the See of Serbian Archbishops and Patriarchs; it is a sanctuary in wich holy relics of saints and icons speak a wordless language. The peace of the Sanctuary takes us into another dimension; it is witnessing of the one crying in the contemporary wilderness spreading the voice of the Truth.