The feast of the Baptism of the Lord is a special day for all Christians. And the reason for this is in the greatest of the gift that the Lord gives us through the Church.
Many people are not very familiar with the reason why this feast is called the Theophany, and what is the essence is of these events recalled by the Church. But all of us know that on this day water is blessed in the Church; furthermore, on the feast of the Lord’s Baptism, all the water in the world is sanctified. Through the gift of the Holy Spirit, the “nature of water” is sanctified on this day, and this sanctified water, in a certain sense, cleanses the whole planet and sanctifies it.
The liturgical rules of the Orthodox Church prescribe that the Divine Liturgy is to be celebrated after Vespers on certain fast days. These days are: Thursday and Saturday of the Holy Week, the eves of Christmas and Theophany and the Feast of the Annunciation. Likewise the Liturgy of the Presanctified Gifts is always celebrated after Vespers. If we bear in mind that our Typikon determines the time for Vespers according to the sun and not by the clock, then the prescribed time for these evening Liturgies should be approximately from two to five in the afternoon.
1. For each conscientious priest confession is without any doubt one of the most difficult and frustrating aspects of his ministry. It is here, on the one hand, that he encounters the only real object of his pastoral care: the human soul, man, as he stands sinful and miserable, before God. But it is here, one the other hand, that he realizes to what degree nominal Christianity has pervaded our Church life. The basic Christian notions of sin and repentance, reconciliation with God and renewal of life, seem to have become irrelevant. If the terms are still used, their meaning is certainly quite different from that, on which our whole Christian faith is based.
Dearly beloved, today our Savior is born; let us rejoice. Sadness should have no place on the birthday of life. The fear of death has been swallowed up; life brings us joy with the promise of eternal happiness.
No one is shut out from this joy; all share the same reason for rejoicing. Our Lord, victor over sin and death, finding no man free from sin, came to free us all. Let the saint rejoice as he sees the palm of victory at hand. Let the sinner be glad as he receives the offer of forgiveness. Let the pagan take courage as he is summoned to life.
"Thou, Who art the God of peace and the Father of compassions, didst send unto us the Angel of Thy great Counsel, granting us peace."
The Angel-Messenger of the pre-eternal Counsel of the Holy Trinity comes to the earth. This is not an ordinary messenger; it is the Only-begotten Son of God Himself. He brings peace to men. "Peace be unto you," he said more than once to His disciples. "Peace I leave with you, my peace I give unto you," He says to the apostles at the Mystical Supper, "not as the world giveth, give I unto you." And appearing after His Resurrection, again He says: "Peace be unto you." "For he is our peace," the holy Apostle Paul says concerning Him: "He came to the earth to reconcile man unto God by the cross, having slain the enmity thereby. And having come, He preached peace to those afar off and to those near, because through Him we both have access unto the Father."